The Dying Alexander (Detail)

Head of The Dying Alexander (detail) , 17th-18th century copy after the famous antique marble head in the Uffizi, Florence

A dark mist crossed the sky, and a bolt of lightning was seen to fall from heaven into the sea, and with it a great eagle. And the bronze statue of Arimazd in Babylon quivered; and the lightning ascended into heaven, and the eagle went with it, taking with it a radiant star. And when the star disappeared in the sky, Alexander too had shut his eyes

The Legend had begun.

~The Nature of Alexander by Mary Renault~

Dying Alexander

Head of the so called Dying Alexander, Hellenistic art, Uffizi Gallery.

A dark mist crossed the sky, and a bolt of lightning was seen to fall from heaven into the sea, and with it a great eagle. And the bronze statue of Arimazd in Babylon quivered; and the lightning ascended into heaven, and the eagle went with it, taking with it a radiant star. And when the star disappeared in the sky, Alexander too had shut his eyes

The Legend had begun.

~The Nature of Alexander by Mary Renault~

Hephaestion’s death and funeral

In spring 324 BC Hephaestion left Susa, where he had been married, and accompanied Alexander and the rest of the army as they travelled towards Ecbatana. They arrived in the autumn, and it was there, during games and festivals, that Hephaestion fell ill with a fever. Arrian says that after the fever had run for seven days, Alexander had to be summoned from the games to Hephaestion, who was seriously ill. He did not arrive in time; by the time he got there, Hephaestion was dead. Plutarch says that, being a young man and a soldier, Hephaestion had ignored medical advice, and as soon as his doctor, Glaucias, had gone off to the theatre, he ate a large breakfast, consisting of a boiled fowl and a cooler of wine, and then fell sick and died.

Piecing the accounts together, it seems as if Hephaestion’s fever had run its course for seven days, after which time he was sufficiently recovered for his doctor, and Alexander himself, to feel it was safe to leave him, and for Hephaestion to feel hungry. His meal, however, seems to have caused a relapse that led to his rapid death. Precisely why this should have happened is not known. As Mary Renault says: “This sudden crisis in a young, convalescent man is hard to account for.” The explanation that fits most of the facts is that the fever was typhoid, and that solid food perforated the ulcerated intestine that the typhoid would have caused. This would have led to internal bleeding, though it would be unusual in that case for death to follow quite as swiftly as it seems to have done here. For that reason, it is not possible altogether to discount other possible explanations, one of them being poison.

Hephaestion’s death is dealt with at greater length by the ancient sources than any of the events of his life, because of its profound effect upon Alexander. Plutarch says “… Alexander’s grief was uncontrollable …” and adds that he ordered many signs of mourning, notably that the manes and tails of all horses should be shorn, the demolition of the battlements of the neighbouring cities, and the banning of flutes and every other kind of music. Arrian relates an account that “… he flung himself on the body of his friend and lay there nearly all day long in tears, and refused to be parted from him until he was dragged away by force by his Companions …”, another that said “… he lay stretched upon the corpse all day and the whole night too …”, and another which told how he had the doctor, Glaucias, executed for his lack of care. Arrian also mentions Alexander ordering the shrine of Asclepios in Ecbatana to be razed to the ground, and that he cut his hair short in mourning, this last a poignant reminder of Achilles’ last gift to Patroclus on his funeral pyre: “… he laid the lock of hair in the hands of his beloved companion, and the whole company was moved to tears.”

The seven stage funeral pyre of Hephaestion, based on the description by Diodorus and imitating the ziggurat shown in the background (late 19th century).

Hephaestion´s relationships

Hephaestion

Little is known of Hephaestion’s personal relationships, beyond his extraordinarily close friendship with Alexander The Great. Alexander was outgoing, charismatic man, who had many friends, but his dearest and closest friend and confidant was Hephaestion. Theirs was a friendship which had been forged in boyhood. It endured through adolescence, through Alexander’s becoming a king, through the hardships of campaigning and the flatteries of court life, and their marriages.

Their tutor, Aristotle, described such a friendship as “..one soul abiding in two bodies”. That they themselves considered their friendship to be of such a kind is shown by the stories of the morning ater  the battle of Issus. Diodorus, Arrian and Curtius all describe the scene, when Alexander and Hephaestion went together to visit the captured Persian royal family. Its senior member, the queen Sisygambis, knelt to Hephaestion to plead for their lives, mistaking him for Alexander, because he was taller, and both young men were wearing similar clothes. When she realised her mistake, she was acutely embarrassed, but Alexander reassured her with the words, “You were not mistaken, Mother; this man too is Alexander”. Their love for each other was no secret, as is borne out by their own words. Hephaestion, when replying to a letter to Alexander’s mother, Olympias, said “..you know that Alexander means more to us than anything”. Arrian says that Alexander, after Hephaestion’s death, described him as “..the friend i valued as my own life”. Paul Cartladge describes their closeness when he says: “Alexander seems actually to have referred to Hephaestion’s as his alter ego”. 

Alexander and Hephaestion enter the tent of the captive royal family of Darius. From a 1696 edition of Curtius.

Their friendship was also a working partnership; in all that Alexander undertook, Hephaestion was at his side. They worked well together; it is possible to discern a pattern, when studying Hephaestion’s career, of Alexander’s constant trust in, and increasing reliance on Hephaestion. By the time of the advance into India, after the deaths of senior generals from the older generation, there had been worrying instances among senior officers of their own generation, of treachery, a lack of sympathy with Alexander’s aims of further integration of Persians into the army, and of sheer incompetence. Time ater time, when Alexander needed to divide his forces, he entrusted half to Hephaestion, knowing that in him he had a man of unquestionable loyalty, who understood and sympathised with his aims, and above all, who got the job done.

The Persian Boy by Mary Renault

The Persian Boy by Mary Renault

The Persian Boy traces the last years of Alexander’s life through the eyes of his lover, Bagoas. Abducted and gelded as a boy, Bagoas was sold as a courtesan to King Darius of Persia, but found freedom with Alexander after the Macedon army conquered his homeland. Their relationship sustains Alexander as he weathers assassination plots, the demands of two foreign wives, a sometimes-mutinous army, and his own ferocious temper. After Alexander’s mysterious death, we are left wondering if this Persian boy understood the great warrior and his ambitions better than anyone.

“It takes skill to depict, as Miss Renault has done, this half-man, half Courtesan who is so deeply in love with the warrior.”-The Atlantic Monthly–

www.amazon.com

Personal relationships of Alexander The Great

Alexander and Hephaestion

Alexander the Great’s lifelong companion was Hephaestion, the son of a Macedonian noble man Hephaestion was Alexander’s closest friend, and held the position of second-in-command of Alexander’s forces until his death, which devastated Alexander. Alexander married at least two women, Roxane, daughter of a minor noble and the Persian princess Stateira, daughter of Darius III of Persia. His son by Roxane, Alexander IV, was born after Alexander the Great’s death and was killed before the boy reached adulthood.

Alexander was admired during his lifetime for treating all his lovers humanely. Plutarch has argued that Alexander’s love of males took an ethical approach, inspired by the teachings of his mentor, Aristotle. He gives several examples of Alexander’s morality in this domain:

When Philoxenus, the leader of the seashore, wrote to Alexander that there was a youth in Ionia whose beauty has yet to be seen and asked him in a letter if he (Alexander) would like him (the boy) to be sent over, he (Alexander) responded in a strict and disgusted manner: “You are the most hideous and malign of all men, have you ever seen me involved in such dirty(sexual) work that you found the urge to flatter me with such hedonistic business?

Plutarch also wrote:

When Philoxenus, the commander of his forces on the sea-board, wrote that there was with him a certain Theodorus of Tarentum, who had two youths of surpassing beauty to sell, and inquired whether Alexander would buy them, Alexander was incensed, and cried out many times to his friends, asking them what shameful thing Philoxenus had ever seen in him that he should spend his time in making such disgraceful proposals.

His moral approach towards sexual relations also extended to relations with prisoners of war: But as for the other captive women, seeing that they were surpassingly stately and beautiful, he merely said jestingly that Persian women were torments to the eyes. And displaying in rivalry with their fair looks the beauty of his own sobriety and self-control, he passed them by as though they were lifeless images for display.

The above quotations would be in line with the thoughts laid about before him by Aristotle, who regarded relationships based purely on carnal relations to be shameful.

Diodorus Siculus writes, “Then he put on the Persian diadem and dressed himself in the white robe and the Persian sash and everything else except the trousers and the long-sleeved upper garment. He distributed to his companions cloaks with purple borders and dressed the horses in Persian harness. In addition to all this, he added concubines to his retinue in the manner of Darius, in number not less than the days of the year and outstanding in beauty as selected from all the women of Asia. Each night these paraded about the couch of the king so that he might select the one with whom he would lie that night. Alexander, as a matter of fact, employed these customs rather sparingly and kept for the most part to his accustomed routine, not wishing to offend the Macedonians “

Curtius reports, “He scorned sensual pleasures to such an extent that his mother was anxious lest he be unable to beget offspring.” To encourage a relationship with a woman, King Philip and Olympias were said to have brought in a high-priced Thessalian courtesan named Callixena.

There is no evidence that Alexander sought intimacy with women outside of marriage, however he did marry three times: to Roxane of Bactria, Stateira and Parysatis, daughter of Ochus. He fathered at least one child, Alexander IV of Macedon, born by Roxane shortly after his death in 323 BC. There is speculation that Stateira could have been pregnant when he died; if so, she and her child played no part in the succession battles which ensued after his death. There is speculation that he may have fathered another child, (Heracles), of a woman said to be his concubine Barsine (the daughter of satrap Artabazus of Phrygia) in 327 BC. Mary Renault’s rebuttal of this theory is worth quoting: “ No record at all exists of such a woman accompanying his march; nor of any claim by her, or her powerful kin, that she had born him offspring. Yet twelve years after his death a boy was produced, seventeen years old…a claimant and shortlived pawn in the succession wars…no source reports any notice whatever taken by him of a child who, Roxane’s being posthumous, would have been during his lifetime his only son, by a near-royal mother. In a man who named cities after his horse and dog, this strains credulity.

Hephaestion

Alexander had a close emotional attachment to his companion, cavalry commander (hipparchos) and childhood friend, Hephaestion. He studied with Alexander, as did a handful of other children of Macedonian aristocracy, under the tutelage of Aristotle. Hephaestion makes his appearance in history at the point when Alexander reaches Troy. There the two friends made sacrifices at the shrines of the two heroes Achilles and Patroclus; Alexander honouring Achilles, and Hephaestion honouring Patroclus. Aelian in his Varia Historia recounts that Hephaestion “thus intimated that he was the eromenos “beloved” of Alexander, as Patroclus was of Achilles.”

No contemporary source states that Alexander and Hephaestion were lovers; historian Paul Cartledge writes that: “Whether Alexander’s relationship with the slightly older Hephaestion was ever of the sort that once dared not speak its name is not certain.” Alexander and Hephaestion were, in Fox’s words, “exceptionally deep and close friends” until Hephaestion’s death, after which Alexander mourned him greatly and did not eat for days. Alexander held an elaborate funeral for Hephaestion at Babylon, and sent a note to the shrine of Ammon, which had previously acknowledged Alexander as a god, asking them to grant Hephaestion divine honours. The priests declined, but did offer him the status of divine hero. Alexander died soon after the receipt of this letter; Mary Renault suggests that his grief over Hephaestion’s death had led him to be careless with his health.

Campaspe

Campaspe, also known as Pancaste, may have been the mistress of Alexander, if so one of the first women with whom Alexander was intimate. She was thought to be a prominent citizen of Larisa in Thessaly; Aelian surmised that she initiated the young Alexander in love.

One story tells that Campaspe was painted by Apelles, who enjoyed the reputation in Antiquity for being the greatest of painters. The episode occasioned an apocryphal exchange that was reported in Pliny’s Naturalis Historia: seeing the beauty of the nude portrait, Alexander saw that the artist appreciated Campaspe (and loved her) more than he. And so Alexander kept the portrait but presented Campaspe to Apelles. Modern historian Robin Lane Fox says “so Alexander gave him Campaspe as a present, the most generous gift of any patron and one which would remain a model for patronage and painters on through the Renaissance”.

The story is memorable, but may have been invented: Campaspe does not appear in the five major sources for the life of Alexander. Robin Lane Fox traces her legend back to the Roman authors Pliny the Elder, Lucian of Samosata and Aelian’s Varia Historia.

Campaspe became a generic poetical pseudonym for a man’s mistress.

Barsine

Barsine was a noble Persian, daughter of Artabazus, and wife of Memnon. After Memnon’s death, several ancient historians have written of a love affair between her and Alexander. Plutarch writes, “At any rate Alexander, so it seems, thought it more worthy of a king to subdue his own passions than to conquer his enemies, and so he never came near these women, nor did he associate with any other before his marriage, with the exception only of Barsine. This woman, the widow of Memnon, the Greek mercenary commander, was captured at Damascus. She had received a Greek education, was of a gentle disposition, and could claim royal descent, since her father was Artabazus who had married one of the Persian kings daughters. These qualities made Alexander the more willing he was encouraged by Parmenio, so Aristobulus tells us to form an attachment to a woman of such beauty and noble lineage.” In addition Justin writes, “As he afterwards contemplated the wealth and display of Darius, he was seized with admiration of such magnificence. Hence it was that he first began to indulge in luxurious and splendid banquets, and fell in love with his captive Barsine for her beauty, by whom he had afterwards a son that he called Heracles.”

The story may be true, but if so, it raises some difficult questions. The boy would have been Alexander’s only child born during his lifetime (Roxane’s son was born posthumously). Even if Alexander had ignored him, which seems highly unlikely, the Macedonian Army and the successors would certainly have known of him, and would almost certainly have drawn him into the succession struggles which ensued upon Alexander’s death. Yet we first hear of the boy twelve years after Alexander’s death, when a boy was produced as a claimant to the throne. Especially since Alexander’s own half brother Philip III Arrhidaeus (Philip II’s illegitimate and physically and mentally disabled son) was Alexander’s original successor. Alexander’s illegitimate son would have had more rights to the throne than his illegitimate half-brother. Heracles played a brief part in the succession battles, and then disappeared. It seems more likely that the romance with Barsine was invented by the boy’s backers to validate his parentage.

Roxane

Ancient historians, as well as modern ones, have also written on Alexander’s marriage to Roxana. Robin Lane Fox writes, “Roxane was said by contemporaries to be the most beautiful lady in all Asia. She deserved her Afghan name of Roshanak, meaning ‘little star’, (probably rokhshana or roshna which means light and illuminating). Marriage to a local noble’s family made sound political sense. But contemporaries implied that Alexander, aged 28, also lost his heart. A wedding-feast for the two of them was arranged high on one of the Sogdian rocks. Alexander and his bride shared a loaf of bread, a custom still observed in Turkestan. Characteristically, Alexander sliced it with his sword.” Ulrich Wilcken writes, “The fairest prize that fell to him was Roxane, the daughter of Oxyartes, in the first bloom of youth, and in the judgment of Alexander’s companions, next to Stateira the wife of Darius, the most beautiful woman that they had seen in Asia. Alexander fell passionately in love with her and determined to raise her to the position of his consort.”

Roxane accompanied Alexander all the way to India, and bore him a child also named Alexander (Alexander IV), 6 months after Alexander the Great died.

Bagoas

Ancient sources tell of another favorite, Bagoas; an eunuch “exceptional in beauty and in the very flower of boyhood, with whom Darius was intimate and with whom Alexander would later be intimate.” Plutarch recounts an episode (also mentioned by Dicaearchus) during some festivities on the way back from India) in which his men clamor for him to kiss the young man: “We are told, too, that he was once viewing some contests in singing and dancing, being well heated with wine, and that his favourite, Bagoas, won the prize for song and dance, and then, all in his festal array, passed through the theatre and took his seat by Alexander’s side; at sight of which the Macedonians clapped their hands and loudly bade the king kiss the victor, until at last he threw his arms about him and kissed him tenderly.” A novel by Mary Renault, “the Persian Boy”, chronicles that story with Bagoas as narrator.

The modern historian Robin Lane Fox, claims that both direct and indirect evidence suggest a “sexual element, this time of pure physical desire” between the two, but as for the consummation of that passion he comments that later gossip presumed that Bagoas was Alexander’s lover. This is uncertain.”. Whatever Alexander’s relationship with Bagoas, it was no impediment to relations with his queen: 6 months after Alexander’s death Roxane gave birth to his son and heir, Alexander IV.