Alexander the Great’s liberation of Egypt from Persian rule was the end of the Egyptian kings for quite some time. He built a new capital in Egypt where the Nile meets the Mediterranean sea, and called it Alexandria. After Alexander’s death the empire split into many parts, with the most powerful generals each ruling a section. Egypt eventually fell under the reign of Ptolemy. The Greeks did adopt some of the Egyptian customs and traditions, but they still spoke Greek and held onto their Greek customs. “Egypt” is a Greek word that has survived the centuries. The Egyptian word for “Egypt” is “kmt” or “kemet.” The Greek rulers and people thought that they were better than the lower class Egyptians. The Romans became involved when Cleopatra VII argued with her half-brother as to who should succeed the throne. She invited Julius Caesar and the Romans to step in to settle the dispute. Cleopatra sided with Mark Antony and lost against Augustus Caesar and Rome took over Egypt’s rule. No foreigners were hated as much as the Romans were. Christianity in Egypt came about because of Roman rule. The early Egyptian Christians were called Copts. It was the Copts who used religion as a tool to stir up trouble in the Roman empire.
Nile
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Alexander III of Macedon (356-323 bc), better known to history as ‘Alexander the Great’, spent several months in Egypt as part of his on-going campaign against the mighty Persian Empire of Darius III. After conquering Persia’s naval bases all along the coastline of Asia Minor and Syria-Palestine, Alexander marched south into Egypt where he remained for some six months. Although generally regarded as little more than an eccentric diversion, Alexander’s Egyptian sojourn was essential to his future plans. He needed a strong coastal base for both strategic and commercial purposes, from which he could not only communicate across the Mediterranean but which could also handle the highly lucrative sea-borne trade network he wanted to divert from Phoenicia. With naval reinforcements following his progress down the coast, his Macedonian army covered the hazardous 130 mile distance in only a week to reach the heavily fortified coastal town of Pelusium in late October 332 bc.
With his reputation going before him, Alexander was met by Egypt’s Persian governor Mazaces. With no armed forces and with no likelihood of any assistance following the defeated Darius’ swift departure back east to Persia, Mazaces simply handed over the treasury’s 800 talents and “all the royal furniture”. In return he was kept on as part of the new administration together with the new governor Cleomenes, who was made responsible for finance and created the royal mint around 331 bc. Cleomenes was a hard-headed, unscrupulous businessman who quickly amassed a personal fortune of 8,000 talents during his career as governor. Yet he remained loyal to Alexander with whom he kept up a regular correspondence, sending him such delicacies as smoked quail by the thousand. After installing a garrison at the key defensive site of Pelusium, Alexander then ordered his fleet to sail south up the Nile to the traditional capital Memphis (Ineb-hedj) at the apex of the Delta where he himself would arrive by land at the head of his troops. Passing by the ancient religious site of Heliopolis (Iunu) with its vast white temples and obelisks, Egypt made an enormous impression on both the Macedonian troops and their 24 year old leader. Brought up with his formidable mother Olympias’ tales of Egyptian gods, the religiously-minded Alexander must have been completely dumbstruck in a land so steeped in ritual, where priests held enormous power wielded inside temples not built to human scale. Passing by the great pyramids of Giza, still gleaming in their shining white limestone, he finally reached Memphis to a genuinely rapturous reception.
Greek travelers had actually been visiting Egypt for centuries, many of them setting up trading colonies or acting as mercenaries. Others such as the historian Herodotus and philosopher Plato came to study a culture they regarded with awe as the cradle of civilization, their knowledge almost certainly part of Alexander’s education. Yet for almost 200 years Egypt had been occupied by Persia who had incorporated it into the growing empire, and assuming the Egyptian crown by right of conquest the Persian king had ruled in absentia through a satrap, exploiting its vast grain reserves and taxing its people. The Persians showed relatively little respect for the ancient traditions and were deeply unpopular, and the Egyptians’ had rebelled so often parts of the country remained virtually independent.
Alexander was therefore hailed as Savior and Liberator, and as the people’s choice and legitimate heir he was offered the double crown of the Two Lands. Anointed as pharaoh in Memphis on 14 November 332 bc, the culmination of his coronation was the climactic moment when the high priest named him ‘son of the gods’ according to traditions dating back almost 3,000 years. This title deeply affected him, and Olympias’ references to him being the son of Zeus must have filled his mind; indeed, there were even scenes of the king of the gods Amun (‘Zeus’) impregnating selected queens with the heir to the throne! In a world where the gods were perceived as living entities and were considered a part of everyday life, Alexander must now have began to believe in his own divinity as a fact rather than a simple exercise of propaganda.
Always a devout man who began each day with sacrifices to the gods, Alexander had no difficulty worshipping the Egyptian deities. Equating their gods with his own, he worshipped the Egyptian Amun as a form of Zeus. At the Memphite necropolis of Sakkara the new pharaoh offered sacrifices to the Apis bull, cult animal of the creator god Ptah, followed by Greek-style games and literary contests in which performers from all over the Greek world took part in a multi-cultural extravaganza. These kind of events mark the beginnings of Hellenism in their blending of Greek practices and local traditions, and Egypt and Greece would successfully co-exist for the next 3 centuries.
Ptolemy I Soter – Founder of the Ptolemaic Kingdom, Born : 367 BC Macedon, Died : 283 BC (aged 84) Alexandria, Egypt
Ptolemy I Soter was a Macedonian Greek general under Alexander The Great, who became of ruler of Egypt (323 BC-283 BC) and founder of both the Ptolemaic Kingdom and Ptolemaic Dynasty. In 305 he took the title of pharaoh.
Ptolemy served with Alexander The Great from his first campaigns, and played a principal part in the later campaigns in Afghanistan and India. At the Susa marriage festival in 324, Alexander had Ptolemy marry the Persian princess Artakama. Ptolemy also had a consort in Thais, the Athenian hetaera and one of Alexander’s companions in his conquest of the ancient world.
Successor of Alexander
When Alexander died in 323 BC Ptolemy is said to have instigated the resettlement of the empire made at Babylon. Through the Partition of Babylon, he was appointed satrap of Egypt, under the nominal kings Philip Arrhidaeus and the infant Alexander IV; the former satrap, the Greek Cleomenes, stayed on as his deputy. Ptolemy quickly moved, without authorization, to subjugate Cyranaica.
By custom, kings in Macedonia asserted their right to the throne by burying their predecessor. Probably because he wanted to pre-empt Perdiccas, the imperial regent, from staking his claim in this way, Ptolemy took great pains in acquiring the body of Alexander The Great, placing it temporarily in Memphis, Egypt. Ptolemy then openly joined the coalition against Perdiccas. Perdiccas appears to have suspected Ptolemy of aiming for the throne himself, and may have decided that Ptolemy was his most dangerous rival. Ptolemy executed Cleomenes for spying on behalf of Perdiccas – this removed the chief check on his authority, and allowed Ptolemy to obtain the huge sum that Cleomenes had accumulated.
Rivalry and wars
In 321, Perdiccas invaded Egypt. Ptolemy decided to defend the Nile, and Perdiccas’s attempt to force it ended in fiasco, with the loss of 2000 men. This was a fatal blow to Perdiccas reputation, and he was murdered in his tent by two of his subordinates. Ptolemy immediately crossed the Nile, to provide supplies to what had the day beore been an enemy army. Ptolemy was offered the regency in place of Perdiccas, but he declined. Ptolemy was consistent in his policy of securing a power base, while never succumbing to the temptation of risking all to succeed Alexander.
In the long wars that followed between the different Diadochi, Ptolemy’s first goal was to hold Egypt securely, and his second was to secure control in the outlying areas : Cyrenaica and Cyprus, as well as Syria, including the province of Judea. His first occupation of Syria was in 318, and he established at the same time a protectorate over the petty kings of Cyprus. When Antigonus One-Eye, master of Asia in 315, showed dangerous ambitions, Ptolemy joined the coalition against him, and on the outbreak of war, evacuated Syria. In Cyprus, he fought the partisans of Antigonus, and re-conquered the island (313). A revolt in Cyrene was crushed the same year.
In 312, Ptolemy and Seleucus, the fugitive satrap of Babylonia, both invaded Syria, and defeated Demetrius Poliorcetes (“besieger of cities”), the son of Antigonus, in the battle of Gaza. Again he occupied Syria, and again after only few months, when Demetrius had won a battle over his general, and Antigonus entered Syria in force, he evacuated it. In 311, a peace was concluded between the combatants. Soon after this, the surviving 13-year old king, Alexander IV, was murdered in Macedonia, leaving the satrap of Egypt absolutely his own master. The peace did not last long, and in 309 Ptolemy personally commanded a fleet that detached the coastal towns of Lycia and Caria from Antigonus, then crossed into Greece, where he took possession of Corinth, Sicyon and Megara (308 BC). In 306, a great fleet under Demetrius attacked Cyprus, and Ptolemy’s brother Menelaus was defeated and captured in another decisive battle of Salamis. Ptolemy’s complete loss of Cyprus followed.
The satraps Antigonus and Demetrius now each assumed the title of king; Ptolemy, as well as Cassander, Lysimachus and Seleucus I Nicator, responded by doing the same. In the winter of 306 BC, Antigonus tried to follow up his victory in Cyprus by invading Egypt; but Ptolemy was strongest there, and successfully held the frontier against him. Ptolemy led no further overseas expeditions against Antigonus. However, he did send great assistance to Rhodes when it was besieged by Demetrius (305/4). Pausanius reports that the grateful Rhodians bestowed the name Soter (“saviour”) upon him as a result of lifting the siege. This account is generally accepted by modern scholars, although the earliest datable mention of it is from coins issued by Ptolemy II in 263 BC.
When the coalition against Antigonus was renewed in 302, Ptolemy joined it, and invaded Syria a third time, while Antigonus was engaged with Lysimachus in Asia Minor. On hearing a report that Antigonus had won a decisive victory there, he once again evacuated Syria. But when the news came that Antigonus had been defeated and slain by Lysimachus and Seleucus at the Battle of Ipsus in 301, he occupied Syria a fourth time.
The other members of the coalition had assigned all Syria to Seleucus, after what they regarded as Ptolemy’s desertion, and for the next hundred years, the question of the ownership of southern Syria produced recurring warfare between the Seleucid and Ptolemaic Dynasties. Henceforth, Ptolemy seems to have mingled as little as possible in the rivalries between Asia Minor and Greece; he lost what he held in Greece, but reconquered Cyprus in 295/4. Cyrene, after a series of rebellions, was finally subjugated about 300 and placed under his stepson Magas.
Successor
In 289, Ptolemy made his son by Berenice – Ptolemy II Philadelphus – his co-regent. His eldest legitimate son, Ptolemy Keraunos, whose mother, Eurydice, the daughter of Antipater, had been repudiated, fled to the court of Lysimachus. Ptolemy I Soter died in 283 at the age of 84. Shrewd and cautious, he had a compact and well-ordered realm to show at the end of forty years of war. His reputation for bonhomie and liberality attached the floating soldier-class of Macedonians and Greeks to his service, and was not insignificant; nor did he wholly neglect conciliation of the natives. He was a ready patron of letters, founding the Great Library of Alexandria. He himself wrote a history of Alexander’s campaigns that has not survived. This used to be considered an objective work, distinguished by its straightforward honesty and sobriety. However, Ptolemy may have exaggerated his own role, and had propagandist aims in writing his history. Although now lost, it was a principal source for the surviving account by Arrian of Nicomedia.
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